29
Mar
14

a revolution

Stuck. In a hard place between gamifying A Tale of Two Cities — involving students discovering things I have predetermined and solving problems I have identified and defined; or having them learn it “by wholes” — incorporating play, working on the hard parts, and treating it as the “junior version” of the real game afterward: small group book clubs.

In gamifying, I become gamemaster, a role I am quite comfortable with when it comes to Dickens novels. They chose this book, incidentally.

Sophomores.

In the other option I coach as they identify problems that defy easy definitions, offering useful feedback as they respond to the text (which a well constructed game will also do), and setting up conditions for collaborative inquiry. This approach, too, should lead to discoveries, yet I cannot know in advance what they will be.

Because the novel is set during the French Revolution, I have been thinking that revolution encompasses a good deal that might be worth inquiring about as a reader establishes connections and builds envisionments through this text.

There are so many beautiful aspects of revolution that stir me: patriotism and social change; faith, and spiritual change; education, and intellectual change. And there is that unpredictable awakening that happens in most individuals during the teen years when they rebel against conformity and distinguish themselves from others through clothes, music, art, books…looking for a subculture with which to identify.

I insist upon [the right attitude to work], because it seems to me that what becomes of civilization after this war is going to depend enormously on our being able to effect this revolution in our ideas about work. Unless we do change our whole way of thought about work, I do not think we shall ever escape from the appalling squirrel cage  of economic confusion in which we have been madly turning for the last three centuries or so, the cage in which we landed ourselves by acquiescing in a social system based upon Envy and Avarice.   From Dorothy Sayers’ post-war essay, “Why Work?” 

For a few moments they will recognize Mr. Lorry, who fights through his deadpan facade, whose bright eyes are the only unburied thing about him; Sydney Carton, who redefines his unsatisfying life by leaving it behind; and the embittered Madame Defarge, knitting in silent rebellion at first, her indignation rising until it breaks out in violence.

Possibly they will acknowledge the protests their grandparents endured or waged against the Vietnam War, similarly removed in time as Dickens was from the Revolution.

And then there is the technology revolution. Will they be moved to consider the implications, the new freedoms, the shameful abuses?

And then there is me. Stuck. Witness to a time of great education revolution, yet grudging participant in a system that still issues grades for indefinite achievements, shouts Liberty, Fraternity, Equality! for some, but not for all. As much a relic of the British Tradition (title of my little-used but proudly shelved Prentice Hall anthology) as Mr Lorry or the institution he serves, Tellson’s bank. All I need is the powdered flaxen wig.

What pulls me forth from my grave, recalls me to life, as Manette, Lucie, and Darnay are summoned to resume theirs? My freshmen, who last week devised a solution to the problem I posed. They had to evaluate “how do I know if I am finished?” with Fahrenheit 451. One group came back with a great response: “We want to read another novel to compare it with (Lord of the Flies), research some elements of both the books, and then show connections we make between the texts, ourselves, and our lives on the bulletin board with yarn [like the one up there now that the sophomores did].”

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My American Lit students are enthused about pursuing an inquiry question arising from The Scarlet Letter that will lead to research and social action: writing a bill to send to a Utah legislator who has promised to read all propositions. They became quite engaged in Pearl’s custody hearing earlier this month.

 

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No, I am not actually stuck. I am challenged and excited to help my sophomores make sense of a complex text that will yield unpredictably personal and individualized rewards. I just want to be worthy of their thinking, ingenuity, and creativity; this means practicing patience, and allowing ideas their percolating time.

Last time my students did Dickens, my goal was that they would become performers of the spoken text; they found it very helpful when I offered them a guideline that suggested what proficiency might look like, sound like. Fearful at first that they would turn a teacher-designed rubric into a pale excuse for a cause for reductive grading (conformist, aristocratic, abnegating reflection and authorship of their own learning), I was recalled to life by the students’ choice to respond individually to each other’s presentations one by one, pausing between oral interpretations to offer written feedback and encouragement in the form of blank notecards I had in my possession. Each presenter received immediate feedback on her speech from peers, who had also coached her during preparation earlier in the week and could monitor improvements. A true, meaningful recognition by peers of learning by whole, rather than teacher grading on Gradgrind-iose toadying expertise.
Students in those merry days would swap with others who became delightedly immersed in a speech; they recorded the orals as a lasting record of achievement.

The next step sophomores will take is determining whether an Essential Question is to guide their reading and inquiry, now that they have been introduced to the earliest chapters and done some learning activities. Essential questions can work very well; this is where revolution may aid us as a centering concept, but other themes could just as well take the shape of EQs and drive inquiry into this novel. Yet to be a truly responsive coach, I would be remiss not to allow students to delve fully into the love triangle that Dickens places against the backdrop of the French Revolution. For me to urge a Revolution focus would be the equivalent of attending Hamlet and advising an essay be written on the draperies masking the wings, or the fabric of the arras behind which Polonius [spoiler alert] is run through. If the teacher chooses the Essential Question he belittles the concept of democratic decisions. Better perhaps to model frequent socratic seminar questions related to daily readings, asking students to come up with their own opening seminar questions, then periodically grouping and categorizing the subjects of inquiry, watchful for any common elements that might suggest a centering concept.

About my own next step I am ambivalent. The above Tweet appeared just a week after a parent had told me about a book she was reading on grades, motivation, and Finland. I voiced an opinion about grades, homework, and standardized testing, but what I really meant was REVOLUTION. Parents, students, teachers, administrators, colleges, textbook/test publishers, and legislators all play roles in the dialogue about what good learning is. Until we reach consensus about what Dorothy Sayers calls the “absolute value” of doing hard work, the ultimate purposes for and measurements of learning will be frustrated. Last week’s #satchat gave rise to multiple possible ends of the educational project in our country: citizenship, morality, democracy, imperialism. It may be up to stakeholders in each learning community to define its outcomes. Ask essential questions: Why is it worth teaching well and learning well? What can parents do to enter into good learning? How do teachers and students reject tests that don’t measure the things that make good work valuable? How do administrators support and communicate the beliefs about learning among all constituents?

Back to my sophomores. They told me, in response to my mid-year reminder to them that class exists to serve their learning purposes, how to help coach them: 1) “force us outside our comfort zone”; 2) “do a unit where we all read exactly the same thing at the same time and pace”; and 3) “help us work on the hard parts”. That is my mandate. I will fulfill it if I have to don a flaxen wig, take up a pair of knitting needles, and direct the storming of the Bastille in “Tower” Room 209 myself.

 

 

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